I’ve Had Enough! More than Enough!

I miss living in rental properties and a parsonage. I miss, when something breaks, calling a landlord or a trustee and knowing someone who knows how to do something will do something and that will be it. I miss not fretting about how much repairs cost and how long I have until the next whatever gives out or needs to get done. Now that I am a homeowner, though, that’s a past luxury. I am an adult. I bought some property. We have responsibilities. At the moment, those responsibilities involve a leaking roof and window, a dead appliance, and some other fun. Ugh.

I am blessed, though, and entirely ungrateful too often. I’ve had enough. I have enough. I’ve had and have more than enough. When I forget that what I have is a gift (even if I’ve worked for it through a God-given job), that’s when the problem arises. I won’t go on some motherly Spiel from my childhood about kids in China or wherever kids are from now when parents want their children to eat their food (although it’s certainly true that people would love to have my very first-world problems), but what I do want to hit on is that Christianity frees us from an inward-turned, entitled, naïve, disordered, and work-based view of life and what we have in it. Our sinful flesh would have us live within ourselves, and nothing good dwells in us, at least not by nature, according to our flesh. Jesus Christ frees us to live outside of ourselves, from His gracious hand, by His mercy and providence.

When we lose something we’ve enjoyed, how do we grieve? Do we throw a tantrum like a toddler, shake a fist, or pout? Or do we give thanks for the time we had with a good gift from a good Giver, whether that gift was a thing, a creature, or a family member? Most likely, even for devout Christians, we find ourselves somewhere between the two, sinner-saints that we are.

Ultimately, however, we’ve had and have enough. We’ve had and have more than enough. We are baptized children of God. We are objects of grace. We live in a world given back to us, full of gifts. We are Christians, the people of Christ, who gave Himself for us. We have more than any temporal home, more than any material food, more than here-and-now hopes, more than any identity crafted by ourselves or society. There’s a freedom in that. There’s a freedom to delight, to enjoy. Life is more than “What’s going wrong next?” Life is “I’m right with God whatever goes wrong.”

I’d say I have to work on living that way more, but it’s not something for me to work on; it’s rooted in the works of Christ for me. It’s something to be received. It’s God’s gift to me, in the gospel, which comes peppered with first article things in which before I sought what they cannot give and now can find the hand of the very God who stretched out His hands in death to give me life, of course, eternally in heaven, but also here and now, and not just life, but enough, in fact, more than enough. Have enough. Have more than enough. Let the bird fly!

Galatians 3:21-22

Law and gospel are two different words. They bring different news. This is for sure. Paul notes, however, that this does not make them incongruous or contrary. They have a chronological and logical relationship to each other in the lives of believers. They each serve a purpose. One diagnoses, the other heals. One exposes, the other absolves. One speaks wrath, the other consolation. Importantly, none of this is an abstraction. It happens concretely in the life of the believer. The law sets forth the sad reality and consequences of sin. The gospel forgives sin. And because this side of the casket we remain sinner-saints, both words remain necessary for the Christian. The baptized in their weakness daily sin and their sins are daily drowned. Continue reading “Galatians 3:21-22”

Galatians 3:19-20

The law is God’s will. It is unchangeable. It is good. And yet, as sinners, our relationship to it this side of heaven is forever tied to our fall, to our sinful nature, to our transgressions. While the law was written on human hearts, it was written on stone as well to curb sin, to accuse and threaten, to show sinners’ need for a substitute. Continue reading “Galatians 3:19-20”

Galatians 3:15-18

God wants us to take Him at His Word. He wants us to hold Him to His promises. As sure as Jesus hung on the cross, so surely God means what He’s said in the Scriptures. And yet, as fallen human beings, trust doesn’t come easy for us. We’re used to people breaking promises. We realize not everyone and everything deserves our confidence, let alone the benefit of the doubt. Continue reading “Galatians 3:15-18”

A Great Guy but No Saint

When I teach the two kinds of righteousness (Don’t worry, we’ll get there), I usually draw the same picture on the board. It’s not a very good drawing from an artistic standpoint, but it seems to help the students. Here’s what it depicts.

Joe Unbeliever is walking down the road in the winter, with his dog, which usually ends up way out of proportion, even with practice. Down the road drives Edith, a sweet old lady on her way to church. The road is icy. On one side of the road is the church. On the other is a deep lake. Edith’s car slides, skids, plunges into the lake (for this there are excitedly drawn arrows). Joe Unbeliever jumps in the lake (another arrow, usually a different color, if I have enough markers), and saves Edith. Continue reading “A Great Guy but No Saint”

Galatians 3:10-14

Have you been a good Christian this week? I like to ask my students that sometimes. Where their minds go reveal a lot. Almost always, their minds go to their works, to their behavior, to the law. And that’s not bad. We should examine ourselves. That’s a most Christian and confessional thing. We do so before Absolution. We do so before taking the Supper. That being said, a good Christian, when all is said and done, isn’t measured by the law. Why? Because all who rely on the law to measure their standing with God—to assess whether or not they are Christian, are saved, are justified—are under a curse. Continue reading “Galatians 3:10-14”

Galatians 3:7-9

Christ saves. Christ justifies. And yet He does so through faith. Faith, however, is not our work, but His gift. Faith is the beggar’s hand that receives unearned merits, divine charity. Faith is not our decision. We do not become children of God by human will, as we are reminded in John 1. Faith is the product of God’s decision, His election, His choice. We are the beneficiaries. And this faith is not restricted by race, gender, age, or anything else. Jew and Gentile (all non-Jews) alike have been saved by grace through faith in Christ, and thus been sons of Abraham and sons of God. What a wonder! What a reason to support the ministry of the Word here among us as well as throughout the world through missions! Continue reading “Galatians 3:7-9”

Galatians 3:1-6

The Galatians made a good start. They had been properly taught and rightly believed that they were saved, forgiven, justified, only for Christ’s sake. And yet with the infiltration of false teachers and the arrogant nagging of the old Adam, they wavered. Yes, surely they were saved by grace and through faith in Christ, but they could play some part, even a small one, in that process, right? Continue reading “Galatians 3:1-6”

A Father by Grace with and in the Father of Grace

Being a father comes with a lot of responsibility. I am expected to provide, protect, love, forgive, teach, correct, model, and all manner of such things. I mean, at least, I expect myself to do so, and my own father’s selfless love for me has set a pretty high bar. Add to that my heavenly Father’s example, and I have a near impossible task. Continue reading “A Father by Grace with and in the Father of Grace”

Galatians 2:17-21

In other words, if you could have saved yourself, there was no need for God to be on a cross. But God was on a cross, wasn’t He? Why? To save you, because you could not save yourself. And so we do well not to believe, live, or proceed as if God were not on a cross. Christians do not live under law and we do not live in sin. Christ has fulfilled the former and absolved the latter. We now love because He first loved us, serve because He served us, keep the Commandments, not because they are a guide to heaven, but rather because they are an expression of what pleases Him who has granted us heaven as a free gift, though not a cheap gift, costing Jesus His very life. It is, as Paul says, “no longer I who live, but Christ who lives in me,” so that “the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” Christ does not make us sinners by dying and rising for us, making plain our inability to keep the law perfectly, which is how it must be kept if it is to give life. No, we were already and have been sinners from conception. The law had plenty of which to accuse us and for which to condemn us even had Christ not exposed the depths of our fallen race’s and our own personal sin through His passion. What Christ has done, then, is stopped its mouth and pardoned us, justified us, declared us not guilty, all for His sake. He has become one with us, dwelling in us, working through us, renewing our will and bringing forth fruits of repentance in our actions. It’s all Christ or no Christ. There is no in-between, and comfort is found only in the Christ who is all in all, Alpha and Omega, advocate and judge, all for us. And so, may Christ and His Word dwell in your richly so that all things in your lives abound in Him, for Him, and through Him, to His glory, and sanctified in His name. Continue reading “Galatians 2:17-21”