December 22nd
O King of Nations, the ruler they long for, the cornerstone for uniting all people, come and save us all, whom you formed out of clay. Continue reading “O King of Nations – December 22nd”
A Podcast about Living Freely in a World Given Back to Us
December 22nd
O King of Nations, the ruler they long for, the cornerstone for uniting all people, come and save us all, whom you formed out of clay. Continue reading “O King of Nations – December 22nd”
December 21st
O Dayspring, splendor of light everlasting, come and enlighten those who sit in darkness and the shadow of death. Continue reading “O Dayspring – December 21st”
December 20th
O Key of David and scepter of the house of Israel, you open and no one can close; you close and no one can open; come and rescue the prisoners who are in darkness and the shadow of death. Continue reading “O Key of David – December 20th”
December 19th
O Root of Jesse, standing as an ensign before the peoples, before whom all kings are mute, to whom the nations will do homage, come quickly to deliver us. Continue reading “O Root of Jesse – December 19th”
December 18th
O Adonai and ruler of the house of Israel, who appeared to Moses in the burning bush and gave him the law of Sinai, come with an outstretched arm and redeem us. Continue reading “O Adonai – December 18th”
December 17th
O Wisdom, proceeding from the mouth of the Most High, pervading and permeating all creation, mightily order all things; come and teach us the way of prudence. Continue reading “O Wisdom – December 17th”
The O Antiphons of Advent are antiphonal refrains that make use of seven Old Testament names given to Christ. These antiphons/prayers have been used by the church since the 8th Century. In many larger parishes worship services were (and still are) offered on a daily basis. These O Antiphons were highlighted during the daily evening service of Vespers on the last seven days of Advent (December 17th through December 23rd). The popular Advent hymn “Oh, Come, Oh, Come Emmanuel” is based off of these prayers. We will carry on this tradition here at Let the Bird Fly! with short devotional thoughts leading up to Christmas.
In case you missed it on Episode 37, we’re giving away ANOTHER copy of Wade’s most recent book: A Path Strewn With Sinners: A Devotional Study of Mark’s Gospel and His Race to the Cross.
St. Paul has proclaimed sin’s tyrannical rule in our bodies overthrown. The body of sin and death has been destroyed. Now what? Was destruction the end result? No, “let not sin reign in your mortal bodies, to make you obey their passions.” Before we were like a donkey, driven this way and that by the will of Satan and the passions of the flesh. Now, however, our cruel rider has been cast off, and a new Master, Jesus Christ, leads us. Not only have we been freed from sin and its horrible reign, but we have also been freed to serve, given a new will in moral matters, so that, through faith in Christ and empowered by Christ and in Christ we can now serve and love Christ in and through our neighbor. In this way, we can cease doing what is contrary to our renewal and begin doing what is in keeping with it.
St. Paul does not say this is easy. Oftentimes rebuilding after removing a tyrant takes as much or more time than removing him. Our mortal bodies have been ravaged by sin, our members knowing sin’s pleasures, our minds knowing sin’s thought processes. Thus, tearing down, building again, and then, and only then, providing service is no easy task. St. Paul tells us to present our “mortal” bodies. Our bodies are still subject to the passions of the flesh, and for this reason our resistance must be vigilant, constant, prayerful, and well fed. No one would hire a starving man to guard a priceless treasure, and Christ does not expect a starving man or woman to protect his priceless treasure, his instruments of righteousness, his living sacrifices. He feeds us with Word and sacrament, encouraging and instructing us for battle.
St. Paul gives us commands today in the first two verses of our lesson, but like a good preacher, like Christ himself, St. Paul doesn’t end without a promise. “For sin will have no dominion over you, since you are not under law but under grace.” We are under grace. We are forgiven, and, when we are forgiven we are empowered. Sin win its battles, but it has no dominion, it has no reign, it has been thrown off the donkey. All we need to fear is that we—not God, but we—choose to let him get back in the saddle. In Christ, through Christ, with Christ we surely never will. “Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.” Christ has presented us as righteous to the Father, taking our sin and giving us his righteousness through his death and resurrection. Let us present ourselves as righteous as well, doing what the righteous do, going where our Master leads us.